108-413: The African Jackson Cemetery is a historic cemetery in the western part of the U.S. state of Ohio . Formed by a colony of more than 300 freedmen from Virginia, who were freed in the will of John Randolph of Roanoke , it has been the resting place for many. Active into the 20th century, it is one of the last extant physical remnants of Rossville, a black settlement founded near the city of Piqua in
216-422: A mass grave until they had decomposed . The bones were then exhumed and stored in ossuaries , either along the arcaded bounding walls of the cemetery or within the church under floor slabs and behind walls. In most cultures those who were vastly rich, had important professions , were part of the nobility or were of any other high social status were usually buried in individual crypts inside or beneath
324-519: A sarcophagus ), a mausoleum , a columbarium , a niche, or another edifice. In Western cultures , funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematoria as a principal use long after the interment areas have been filled. The Taforalt cave in Morocco
432-482: A Church, all those who adhere to them". Sacred things are not, however, limited to gods or spirits. On the contrary, a sacred thing can be "a rock, a tree, a spring, a pebble, a piece of wood, a house, in a word, anything can be sacred". Religious beliefs, myths, dogmas and legends are the representations that express the nature of these sacred things, and the virtues and powers which are attributed to them. Echoes of James' and Durkheim's definitions are to be found in
540-470: A Grave , Canadian Headstones , Interment.net , and the World Wide Cemetery . In Western countries, and many others, visitors to graves commonly leave cut flowers , especially during major holidays and on birthdays or relevant anniversaries. Cemeteries usually dispose of these flowers after a few weeks in order to keep the space maintained. Some companies offer perpetual flower services, to ensure
648-616: A backlash which led to the development of the lawn cemetery. In a review of British burial and death practises, Julie Rugg wrote that there were "four closely interlinked factors that explain the 'invention' and widespread adoption of the lawn cemetery: the deterioration of the Victorian cemetery; a self-conscious rejection of Victorian aesthetics in favour of modern alternatives; resource difficulties that, particularly after World War II, increasingly constrained what might be achieved in terms of cemetery maintenance; and growing professionalism in
756-734: A beloved pet on the family property. All of the Saudis in Al Baha are Muslims, and this is reflected in their cemetery and funeral customs. "The southern tribal hinterland of Baha – home to especially the Al- Ghamdi and Al- Zahrani tribes – has been renowned for centuries for their tribal cemeteries that are now slowly vanishing", according to the Asharq Al-Awsat newspaper: "One old villager explained how tribal cemeteries came about. 'People used to die in large numbers and very rapidly one after
864-437: A cemetery as Hybrid, Natural, or Conservation Burial Grounds. Many scientists have argued that natural burials would be a highly efficient use of land if designed specifically to save endangered habitats, ecosystems and species. The opposite has also been proposed. Instead of letting natural burials permanently protect wild landscapes, others have argued that the rapid decomposition of a natural burial, in principle, allows for
972-484: A concrete deity or not" to which the individual feels impelled to respond with solemnity and gravity. Sociologist Émile Durkheim , in his seminal book The Elementary Forms of the Religious Life , defined religion as a "unified system of beliefs and practices relative to sacred things". By sacred things he meant things "set apart and forbidden—beliefs and practices which unite into one single moral community called
1080-489: A definition of religion. There are, however, two general definition systems: the sociological/functional and the phenomenological/philosophical. The concept of religion originated in the modern era in the West . Parallel concepts are not found in many current and past cultures; there is no equivalent term for religion in many languages. Scholars have found it difficult to develop a consistent definition, with some giving up on
1188-400: A desire to be environmentally conscious with the body rapidly decomposing and becoming part of the natural environment without incurring the environmental cost of traditional burials. Certifications may be granted for various levels of green burial. Green burial certifications are issued in a tiered system reflecting level of natural burial practice. Green burial certification standards designate
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#17328632707721296-422: A fence which may be made of concrete , cast iron or timber . Where a number of family members are buried together (either vertically or horizontally), the slab or boundaries may encompass a number of graves. Monumental cemeteries are often regarded as unsightly due to the random collection of monuments and headstones they contain. Also, as maintenance of the headstones is the responsibility of family members (in
1404-480: A flower or small posy to be placed on the plaque itself or clips are glued onto the plaque for that purpose. Newer designs of columbarium walls take this desire to leave flowers into account by incorporating a metal clip or loop beside each plaque, typically designed to hold a single flower stem or a small posy. As the flowers decay, they simply fall to the ground and do not create a significant maintenance problem. While uncommon today, family (or private) cemeteries were
1512-623: A grave is always decorated with fresh flowers. Flowers may often be planted on the grave as well, usually immediately in front of the gravestone. For this purpose roses are highly common. Religion Antiquity Medieval Early modern Modern Iran India East-Asia Religion is a range of social - cultural systems , including designated behaviors and practices, morals , beliefs , worldviews , texts , sanctified places , prophecies , ethics , or organizations , that generally relate humanity to supernatural , transcendental , and spiritual elements —although there
1620-482: A grid to replace the chaotic appearance of the churchyard. Urban cemeteries developed over time into a more landscaped form as part of civic development of beliefs and institutions that sought to portray the city as civilized and harmonious. Urban cemeteries were more sanitary (a place to safely dispose of decomposing corpses) than they were aesthetically pleasing. Corpses were usually buried wrapped in cloth, since coffins, burial vaults, and above-ground crypts inhibited
1728-431: A headstone at all usually had some religious symbol made from wood on the place of burial such as a Christian cross ; however, this would quickly deteriorate under the rain or snow. Some families hired a blacksmith and had large crosses made from various metals put on the places of burial. Starting in the early 19th century, the burial of the dead in graveyards began to be discontinued, due to rapid population growth in
1836-529: A hilly area in Nagoya, Japan, effectively creating stone walls blanketing hillsides. The Cross Bones is a burial ground for prostitutes in London. The Neptune Memorial Reef is an underwater columbarium near Key Biscayne . In the 2000s and 2010s, it has become increasingly common for cemeteries and funeral homes to offer online services. There are also stand-alone online "cemeteries" such as DiscoverEverAfter Find
1944-438: A matter of practicality during the settlement of America. If a municipal or religious cemetery had not been established, settlers would seek out a small plot of land, often in wooded areas bordering their fields, to begin a family plot. Sometimes, several families would arrange to bury their dead together. While some of these sites later grew into true cemeteries, many were forgotten after a family moved away or died out. Today, it
2052-404: A niche in a columbarium wall is a much cheaper alternative to a burial plot. A small plaque (about 15 cm x 10 cm) can be affixed across the front of each niche and is generally included as part of the price of a niche. As the writing on the plaques has to be fairly small to fit on the small size of the plaque, the design of columbarium walls is constrained by the ability of visitors to read
2160-422: A sealant) and toxic metals such as copper, lead, and zinc (from coffin handles and flanges). Urban cemeteries relied heavily on the fact that the soft parts of the body would decompose in about 25 years (although, in moist soil, decomposition can take up to 70 years). If room for new burials was needed, older bones could be dug up and interred elsewhere (such as in an ossuary) to make space for new interments. It
2268-444: A separate Act of Parliament for authorisation, although the capital was raised through the formation of joint-stock companies . In the first 50 years of the 19th century the population of London more than doubled from 1 million to 2.3 million. The small parish churchyards were rapidly becoming dangerously overcrowded, and decaying matter infiltrating the water supply was causing epidemics . The issue became particularly acute after
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#17328632707722376-443: A similar union between imperial law and universal or Buddha law, but these later became independent sources of power. Though traditions, sacred texts, and practices have existed throughout time, most cultures did not align with Western conceptions of religion since they did not separate everyday life from the sacred. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and world religions first entered
2484-655: A subject of interest to philosophers and theologians. The word myth has several meanings: Ancient polytheistic religions, such as those of Greece, Rome , and Scandinavia , are usually categorized under the heading of mythology . Religions of pre-industrial peoples, or cultures in development, are similarly called myths in the anthropology of religion . The term myth can be used pejoratively by both religious and non-religious people. By defining another person's religious stories and beliefs as mythology, one implies that they are less real or true than one's own religious stories and beliefs. Joseph Campbell remarked, "Mythology
2592-527: A term still used to describe them today. The concept quickly spread across Europe. Garden/rural cemeteries were not necessarily outside city limits. When land within a city could be found, the cemetery was enclosed with a wall to give it a garden-like quality. These cemeteries were often not sectarian, nor co-located with a house of worship. Inspired by the English landscape garden movement, they often looked like attractive parks. The first garden/rural cemetery in
2700-600: A transcendent deity and all else, between the creator and his creation, between God and man. The anthropologist Clifford Geertz defined religion as a: ... system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. Alluding perhaps to Tylor's "deeper motive", Geertz remarked that: ... we have very little idea of how, in empirical terms, this particular miracle
2808-450: A wide variety of academic disciplines, including theology , philosophy of religion , comparative religion , and social scientific studies. Theories of religion offer various explanations for its origins and workings, including the ontological foundations of religious being and belief. The term religion comes from both Old French and Anglo-Norman (1200s CE ) and means respect for sense of right, moral obligation, sanctity, what
2916-559: A word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. For example, there is no precise equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities. One of its central concepts is halakha , meaning the walk or path sometimes translated as law, which guides religious practice and belief and many aspects of daily life. Even though
3024-400: Is accomplished. We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it. The theologian Antoine Vergote took the term supernatural simply to mean whatever transcends the powers of nature or human agency. He also emphasized the cultural reality of religion, which he defined as: ... the entirety of
3132-461: Is also the product of the dominant Western religious mode, what is called the Judeo-Christian climate or, more accurately, the theistic inheritance from Judaism, Christianity, and Islam. The theistic form of belief in this tradition, even when downgraded culturally, is formative of the dichotomous Western view of religion. That is, the basic structure of theism is essentially a distinction between
3240-523: Is an example of this practice. Burial of a body at a site may protect the location from redevelopment, with such estates often being placed in the care of a trust or foundation . In the United States, state regulations have made it increasingly difficult, if not impossible, to start private cemeteries; many require a plan to care for the site in perpetuity. Private cemeteries are nearly always forbidden on incorporated residential zones. Many people will bury
3348-508: Is derived from religare : re (meaning "again") + ligare ("bind" or "connect"), which was made prominent by St. Augustine following the interpretation given by Lactantius in Divinae institutiones , IV, 28. The medieval usage alternates with order in designating bonded communities like those of monastic orders : "we hear of the 'religion' of the Golden Fleece , of a knight 'of
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3456-546: Is found in texts from the 17th century due to events such as the splitting of Christendom during the Protestant Reformation and globalization in the Age of Exploration , which involved contact with numerous foreign cultures with non-European languages. Some argue that regardless of its definition, it is not appropriate to apply the term religion to non-Western cultures, while some followers of various faiths rebuke using
3564-550: Is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine , sacredness , faith , and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories , narratives , and mythologies , preserved in oral traditions, sacred texts , symbols , and holy places , that may attempt to explain
3672-429: Is not unheard of to discover groupings of tombstones, ranging from a few to a dozen or more, on undeveloped land. As late 20th-century suburban sprawl pressured the pace of development in formerly rural areas, it became increasingly common for larger exurban properties to be encumbered by "religious easements", which are legal requirements for the property owner to permit periodic maintenance of small burial plots located on
3780-526: Is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins ) do not necessarily disturb its adherents. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Traditionally, faith , in addition to reason , has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs, have been
3888-438: Is possibly the oldest known cemetery in the world. It was the resting place of at least 34 Iberomaurusian individuals, the bulk of whom have been dated to 15,100 to 14,000 years ago. [1] Neolithic cemeteries are sometimes referred to by the term " grave field ". They are one of the chief sources of information on ancient and prehistoric cultures, and numerous archaeological cultures are defined by their burial customs, such as
3996-467: Is sacred, reverence for the gods. It is ultimately derived from the Latin word religiō . According to Roman philosopher Cicero , religiō comes from relegere : re (meaning "again") + lego (meaning "read"), where lego is in the sense of "go over", "choose", or "consider carefully". Contrarily, some modern scholars such as Tom Harpur and Joseph Campbell have argued that religiō
4104-633: The Urnfield culture of the European Bronze Age . [2] During the Early Middle Ages , the reopening of graves and manipulation of the corpses or artifacts contained within them was a widespread phenomenon and a common part of the life course of early medieval cemeteries across Western and Central Europe . The reopening of furnished or recent burials occurred over the broad zone of European row-grave-style furnished inhumation burial, especially from
4212-481: The Abrahamic religions Christianity, Islam, and Judaism , while others are arguably less so, in particular folk religions , indigenous religions , and some Eastern religions . A portion of the world's population are members of new religious movements . Scholars have indicated that global religiosity may be increasing due to religious countries having generally higher birth rates. The study of religion comprises
4320-472: The cholera epidemic of 1831 , which killed 52,000 people in Britain alone, putting unprecedented pressure on the country's burial capacity. Concerns were also raised about the potential public health hazard arising from the inhalation of gases generated from human putrefaction under the then prevailing miasma theory of disease. Legislative action was slow in coming, but in 1832 Parliament finally acknowledged
4428-507: The grass can grow over and cover the plaque, to the distress of families who can no longer easily locate the grave. Grasses that propagate by an above-ground stolon (runner) can cover a plaque very quickly. Grasses that propagate by a below-ground rhizome tend not to cover the plaque as easily. The lawn beam cemetery, a recent development, seeks to solve the problems of the lawn cemetery while retaining many of its benefits. Low (10–15 cm) raised concrete slabs (beams) are placed across
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4536-553: The medieval period . In the Quran, the Arabic word din is often translated as religion in modern translations, but up to the mid-1600s translators expressed din as "law". The Sanskrit word dharma , sometimes translated as religion, also means law. Throughout classical South Asia , the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions . Medieval Japan at first had
4644-574: The origin of life , the universe , and other phenomena. Religious practices may include rituals , sermons , commemoration or veneration (of deities or saints ), sacrifices , festivals , feasts , trances , initiations , matrimonial and funerary services, meditation , prayer , music , art , dance , or public service . There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions— Christianity , Islam , Hinduism , and Buddhism —account for over 77% of
4752-527: The religion of Avys '". In classic antiquity, religiō broadly meant conscientiousness , sense of right , moral obligation , or duty to anything. In the ancient and medieval world, the etymological Latin root religiō was understood as an individual virtue of worship in mundane contexts; never as doctrine , practice, or actual source of knowledge . In general, religiō referred to broad social obligations towards anything including family, neighbors, rulers, and even towards God . Religiō
4860-488: The 1500s to distinguish the domain of the church and the domain of civil authorities ; the Peace of Augsburg marks such instance, which has been described by Christian Reus-Smit as "the first step on the road toward a European system of sovereign states ." Roman general Julius Caesar used religiō to mean "obligation of an oath" when discussing captured soldiers making an oath to their captors. Roman naturalist Pliny
4968-657: The 5th to the 8th centuries CE, which comprised the regions of today's Romania , Hungary , the Czech Republic , Slovakia , Switzerland , Austria , Germany , the Low Countries , France , and south-eastern England . From about the 7th century CE, in Europe a burial was under the control of the Church and could only take place on consecrated church ground. Practices varied, but in continental Europe, bodies were usually buried in
5076-520: The Elder used the term religiō to describe the apparent respect given by elephants to the night sky . Cicero used religiō as being related to cultum deorum (worship of the gods). In Ancient Greece , the Greek term threskeia ( θρησκεία ) was loosely translated into Latin as religiō in late antiquity . Threskeia was sparsely used in classical Greece but became more frequently used in
5184-558: The English language. Native Americans were also thought of as not having religions and also had no word for religion in their languages either. No one self-identified as a Hindu or Buddhist or other similar terms before the 1800s. "Hindu" has historically been used as a geographical, cultural, and later religious identifier for people indigenous to the Indian subcontinent . Throughout its long history, Japan had no concept of religion since there
5292-461: The Laying Out, Planting and Managing of Cemeteries (1843) was very influential on designers and architects of the period. Loudon himself designed three cemeteries – Bath Abbey Cemetery , Histon Road Cemetery, Cambridge , and Southampton Old Cemetery . The Metropolitan Burial Act of 1852 legislated for the establishment of the first national system of government-funded municipal cemeteries across
5400-551: The Randolph Slave Settlement, located just north of Piqua at Rossville , as one of many rural black settlements in pre-Civil War Ohio. Churches had been established in Rossville as early as 1815, but the new settlers ultimately founded their own church in 1864, a Baptist congregation. Within the following decade, they established their own cemetery (1866) and school (1872). In contrast to the white Baptist cemetery, which
5508-550: The United States was Mount Auburn Cemetery near Boston , Massachusetts, founded by the Massachusetts Horticultural Society in 1831. Following the establishment of Mount Auburn, dozens of other "rural" cemeteries were established in the United States ;– perhaps in part because of Supreme Court Justice Joseph Story 's dedication address – and there were dozens of dedication addresses, including
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#17328632707725616-538: The West (or even in the West until after the Peace of Westphalia ). The MacMillan Encyclopedia of Religions states: The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern. The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition. It
5724-506: The absence of a proscribed Perpetual Care and Maintenance Fund), over time many headstones are forgotten about and decay and become damaged. For cemetery authorities, monumental cemeteries are difficult to maintain. While cemeteries often have grassed areas between graves, the layout of graves makes it difficult to use modern equipment such as ride-on lawn mowers in the cemetery. Often the maintenance of grass must be done by more labour-intensive (and therefore expensive) methods. In order to reduce
5832-441: The beam, the blades cannot damage the plaques. Up on the beam, the plaques cannot be easily overgrown by grass, and spaces between the plaques permit families to place flowers and other objects out of reach of the mowing. A natural cemetery, eco-cemetery , green cemetery or conservation cemetery , is a new style of cemetery as an area set aside for natural burials (with or without coffins ). Natural burials are motivated by
5940-422: The belief in spiritual beings exists in all known societies. In his book The Varieties of Religious Experience , the psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". By the term divine James meant "any object that is god like , whether it be
6048-430: The beliefs and traditions of Judaism are found in the ancient world, ancient Jews saw Jewish identity as being about an ethnic or national identity and did not entail a compulsory belief system or regulated rituals. In the 1st century CE, Josephus had used the Greek term ioudaismos (Judaism) as an ethnic term and was not linked to modern abstract concepts of religion or a set of beliefs. The very concept of "Judaism"
6156-468: The capacity of holding many bodies simultaneously. Such vaults include windows for people to peer through and are usually decorated ornately with text, drawings, and patterns. At least one resident believes that the graves unique in the region because many are not oriented toward Mecca , and therefore must pre-date Islam . Graves are terraced in Yagoto Cemetery , which is an urban cemetery situated in
6264-474: The causes of that deterioration. The rural cemetery or garden cemetery is a style of burial ground that uses landscaping in a park-like setting. It was conceived in 1711 by the British architect Sir Christopher Wren , who advocated the creation of landscaped burial grounds which featured well-planned walkways which gave extensive access to graves and planned plantings of trees, bushes, and flowers. Wren's idea
6372-424: The cemetery and makes it difficult to use the larger mowers . While cemetery authorities increasingly impose restrictions on the nature and type of objects that can be placed on lawn graves and actively remove prohibited items, grieving families are often unwilling to comply with these restrictions and become very upset if the items are removed. Another problem with lawn cemeteries involves grass over-growth over time:
6480-404: The cemetery. Commemorative plaques (usually standardised in terms of size and materials similar to lawn cemeteries) stand on these beams adjacent to each grave. As in a lawn cemetery, grass grows over the graves themselves. The areas between the beams are wide enough to permit easy mowing with a larger mower. As the mower blades are set lower than the top of the beam and the mowers do not go over
6588-653: The city to the Catacombs of Paris . The bones of an estimated six million people are to be found there. An early example of a landscape-style cemetery is Père Lachaise in Paris. This embodied the idea of state - rather than church-controlled burial, a concept that spread through the continent of Europe with the Napoleonic invasions . This could include the opening of cemeteries by private or joint stock companies. The shift to municipal cemeteries or those established by private companies
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#17328632707726696-601: The communication of supernatural beliefs, defining religion as: ... the communicated acceptance by individuals of another individual’s “supernatural” claim, a claim whose accuracy is not verifiable by the senses. Friedrich Schleiermacher in the late 18th century defined religion as das schlechthinnige Abhängigkeitsgefühl , commonly translated as "the feeling of absolute dependence". His contemporary Georg Wilhelm Friedrich Hegel disagreed thoroughly, defining religion as "the Divine Spirit becoming conscious of Himself through
6804-551: The community. For this reason, it was listed on the National Register of Historic Places in 1982, and the York Rial House was added in 1986. Cemetery A cemetery , burial ground , gravesite , graveyard , or a green space called a memorial park , is a place where the remains of dead people are buried or otherwise interred. The word cemetery (from Greek κοιμητήριον ' sleeping place ' ) implies that
6912-400: The country, opening the way for a massive expansion of burial facilities throughout the late 19th century. In the United States, rural cemeteries became recreational areas in a time before public parks, hosting events from casual picnics to hunts and carriage races. There are a number of different styles of cemetery in use. Many cemeteries have areas based on different styles, reflecting
7020-522: The courts, his will provided for his slaves' emancipation and transportation to a free state, and western Ohio was chosen as their destination. Money from Randolph's estate was used to buy 2,000 acres (810 ha) in Mercer County , but the area was home to the freedmen for only a short while. They left due to hostility and discrimination by the whites living in the region. Some 383 freedmen migrated southward to Miami and Shelby counties. They developed
7128-411: The dead nor provide a place for the wider circle of friends and family to come to mourn or visit. Therefore, many cemeteries now provide walls (typically of brick or rendered brick construction) with a rectangular array of niches, with each niche being big enough to accommodate a person's cremated remains. Columbarium walls are a very space-efficient use of land in a cemetery compared with burials and
7236-420: The difficult weather. In the past, some Arab winters lasted for more than six months and would be accompanied with much rain and fog, impeding movement. But due to tribal rivalries many families would guard their cemeteries and put restrictions on who was buried in them. Across Baha, burial grounds have been constructed in different ways. Some cemeteries consist of underground vaults or concrete burial chambers with
7344-461: The diversity of cultural practices around death and how it changes over time. The urban cemetery is a burial ground located in the interior of a village, town, or city. Early urban cemeteries were churchyards, which filled quickly and exhibited a haphazard placement of burial markers as sextons tried to squeeze new burials into the remaining space. As new burying grounds were established in urban areas to compensate, burial plots were often laid out in
7452-866: The early stages of the Industrial Revolution , continued outbreaks of infectious disease near graveyards and the increasingly limited space in graveyards for new interments . In many European states, burial in graveyards was eventually outlawed altogether through legislation . Instead of graveyards, completely new places of burial were established away from heavily populated areas and outside of old towns and city centers. Many new cemeteries became municipally owned or were run by their own corporations, and thus independent from churches and their churchyards. In some cases, skeletons were exhumed from graveyards and moved into ossuaries or catacombs . A large action of this type occurred in 18th century Paris when human remains were transferred from graveyards all over
7560-431: The famous Gettysburg Address of President Abraham Lincoln. The cost of building a garden/rural cemetery often meant that only the wealthy could afford burial there. Subsequently, garden/rural cemeteries often feature above-ground monuments and memorials, mausoleums , and columbaria . The excessive filling of rural/garden cemeteries with elaborate above-ground memorials, many of dubious artistic quality or taste, created
7668-515: The field of cemetery management." Typically, lawn cemeteries comprise a number of graves in a lawn setting with trees and gardens on the perimeter. Adolph Strauch introduced this style in 1855 in Cincinnati . While aesthetic appeal to family members has been the primary driver for the development of lawn cemeteries, cemetery authorities initially welcomed this new style of cemetery enthusiastically, expecting easier maintenance. Selecting (or grading)
7776-450: The finite spirit." Edward Burnett Tylor defined religion in 1871 as "the belief in spiritual beings". He argued that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them". He also argued that
7884-409: The freedmen to the free state of Ohio and buy land for them. He contradicted himself in various documents and failed to provide clear direction regarding which will was to be followed. Following his death in 1833, lawsuits were quickly filed to challenge probate of his estate, and twelve years passed before the litigation was finished and his 600 slaves' futures were resolved. As ultimately resolved by
7992-518: The human body releases significant pathogenic bacteria, fungi, protozoa, and viruses which can cause disease and illness, and many urban cemeteries were located without consideration for local groundwater. Modern burials in urban cemeteries also release toxic chemicals associated with embalming, such as arsenic, formaldehyde , and mercury. Coffins and burial equipment can also release significant amounts of toxic chemicals such as arsenic (used to preserve coffin wood) and formaldehyde (used in varnishes and as
8100-406: The labour cost, devices such as string trimmers are increasingly used in cemetery maintenance, but such devices can damage the monuments and headstones. Cemetery authorities dislike the criticism they receive for the deteriorating condition of the headstones, arguing that they have no responsibility for the upkeep of headstones, and typically disregard their own maintenance practices as being one of
8208-546: The land intended for a lawn cemetery so that it is completely flat allows the use of large efficient mowers (such as ride-on mowers or lawn tractors) - the plaques (being horizontally set in the ground) lie below the level of the blades and are not damaged by the blades. In practice, while families are often initially attracted to the uncluttered appearance of a lawn cemetery, the common practice of placing flowers (sometimes in vases ) and increasingly other items (e.g. small toys on children's graves) re-introduces some clutter to
8316-453: The land is specifically designated as a burial ground and originally applied to the Roman catacombs . The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard . The intact or cremated remains of people may be interred in a grave, commonly referred to as burial , or in a tomb , an "above-ground grave" (resembling
8424-406: The late 1840s. The cemetery is listed on the National Register of Historic Places because of its connection to the history of free people of color in pre-Civil War Ohio. Beginning in the 1820s, Virginia planter John Randolph of Roanoke , a US Congressman, wrote a succession of wills in which he planned for the manumission of his more than 600 slaves, together with providing money to relocate
8532-424: The linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings. Peter Mandaville and Paul James intended to get away from the modernist dualisms or dichotomous understandings of immanence/transcendence, spirituality/materialism, and sacredness/secularity. They define religion as: ... a relatively-bounded system of beliefs, symbols and practices that addresses
8640-437: The location of the dead, so grieving family and friends can visit the precise location of a grave. Columbarium walls are a common feature of many cemeteries, reflecting the increasing use of cremation rather than burial . While cremated remains can be kept at home by families in urns or scattered in some significant or attractive place, neither of these approaches allows for a long-lasting commemorative plaque to honour
8748-583: The nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing. According to the MacMillan Encyclopedia of Religions , there is an experiential aspect to religion which can be found in almost every culture: ... almost every known culture [has] a depth dimension in cultural experiences ... toward some sort of ultimacy and transcendence that will provide norms and power for
8856-449: The need for the establishment of large municipal cemeteries and encouraged their construction outside London. The same bill also closed all inner London churchyards to new deposits. The Magnificent Seven , seven large cemeteries around London, were established in the following decade, starting with Kensal Green in 1832. Urban planner and author John Claudius Loudon was one of the first professional cemetery designers, and his book On
8964-524: The niches may be assigned by the cemetery authorities or families may choose from the unoccupied niches available. It is usually possible to purchase (or pay a deposit) to reserve the use of adjacent niches for other family members. The use of adjacent niches (vertically or horizontally) usually permits a larger plaque spanning all the niches involved, which provides more space for the writing. As with graves, there may be separate columbarium walls for different religions or for war veterans. As with lawn cemeteries,
9072-399: The original expectation was that people would prefer the uncluttered simplicity of a wall of plaques, but the practice of leaving flowers is very entrenched. Mourners leave flowers (and other objects) on top of columbarium walls or at the base, as close as they can to the plaque of their family member. In some cases, it is possible to squeeze a piece of wire or string under the plaque allowing
9180-497: The other because of diseases. So the villagers would dig graves close by burying members of the same family in one area. That was how the family and tribal burial grounds came about... If the family ran out of space, they would open old graves where family members had been buried before and add more people to them. This process is known as khashf . During famines and outbreaks of epidemics huge numbers of people would die and many tribes faced difficulties in digging new graves because of
9288-410: The place of burial. Usually, the more writing and symbols carved on the headstone, the more expensive it was. As with most other human property such as houses and means of transport, richer families used to compete for the artistic value of their family headstone in comparison to others around it, sometimes adding a statue (such as a weeping angel ) on the top of the grave. Those who could not pay for
9396-423: The plaques. Thus, the niches are typically placed between 1 metre to 2 metres above the ground so the plaques can be easily read by an adult. Some columbarium walls have niches going close to ground level, but these niches are usually unpopular with families as it is difficult to read the plaque without bending down very low (something older people in particular find difficult or uncomfortable to do). As with graves,
9504-428: The possibility of a definition. Others argue that regardless of its definition, it is not appropriate to apply it to non-Western cultures. An increasing number of scholars have expressed reservations about ever defining the essence of religion. They observe that the way the concept today is used is a particularly modern construct that would not have been understood through much of history and in many cultures outside
9612-415: The process of decomposition. Nonetheless, urban cemeteries which were heavily used were often very unhealthy. Receiving vaults and crypts often needed to be aired before entering, as decomposing corpses used up so much oxygen that even candles could not remain lit. The sheer stench from decomposing corpses, even when buried deeply, was overpowering in areas adjacent to the urban cemetery. Decomposition of
9720-423: The property but technically not owned with it. Often, cemeteries are relocated to accommodate building. However, if the cemetery is not relocated, descendants of people buried there may visit the cemetery. There is also the practice of families with large estates choosing to create private cemeteries in the form of burial sites, monuments , crypts , or mausoleums on their property; the mausoleum at Fallingwater
9828-430: The quick re-use of grave sites in comparison with conventional burials. However, it is unclear if reusing cemetery land will be culturally acceptable to most people. In keeping with the intention of "returning to nature" and the early re-use potential, natural cemeteries do not normally have conventional grave markings such as headstones . Instead, exact GPS recordings and or the placing of a tree, bush or rock often marks
9936-431: The relevant place of worship with an indication of their name, date of death and other biographical data. In Europe, this was often accompanied by a depiction of their coat of arms . Most others were buried in graveyards again divided by social status. Mourners who could afford the work of a stonemason had a headstone engraved with a name, dates of birth and death and sometimes other biographical data, and set up over
10044-419: The rest of life. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form. Religion is the organization of life around the depth dimensions of experience—varied in form, completeness, and clarity in accordance with the environing culture. Anthropologists Lyle Steadman and Craig T. Palmer emphasized
10152-413: The term superstitio (which meant too much fear or anxiety or shame) to religiō at times. When religiō came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or monastic orders. The compartmentalized concept of religion, where religious and worldly things were separated, was not used before the 1500s. The concept of religion was first used in
10260-473: The top of the cemetery to create new burial space. A monumental cemetery is the traditional style of cemetery where headstones or other monuments made of marble , granite or similar materials rise vertically above the ground (typically around 50 cm but some can be over 2 metres high). Often the entire grave is covered by a slab, commonly concrete , but it can be more expensive materials such as marble or granite , and/or has its boundaries delimited by
10368-403: The urban area, and many urban cemeteries in the late 20th century touted their role as an environmental refuge. Many urban cemeteries are characterized by multiple burials in the same grave. Multiple burials is a consequence of the limited size of the urban cemetery, which cannot easily expand due to adjacent building development. It was not uncommon for an urban cemetery to begin adding soil to
10476-513: The word to describe their own belief system. The concept of "ancient religion" stems from modern interpretations of a range of practices that conform to a modern concept of religion, influenced by early modern and 19th century Christian discourse. The concept of religion was formed in the 16th and 17th centuries, despite the fact that ancient sacred texts like the Bible , the Quran , and others did not have
10584-502: The world's population, and 92% of the world either follows one of those four religions or identifies as nonreligious , meaning that the remaining 9,000+ faiths account for only 8% of the population combined. The religiously unaffiliated demographic includes those who do not identify with any particular religion, atheists , and agnostics , although many in the demographic still have various religious beliefs. Many world religions are also organized religions , most definitively including
10692-400: The writings of Josephus in the 1st century CE. It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others, to cultic practices. It was often contrasted with the Greek word deisidaimonia , which meant too much fear. Religion is a modern concept. The concept was invented recently in the English language and
10800-439: The writings of, for example, Frederick Ferré who defined religion as "one's way of valuing most comprehensively and intensively". Similarly, for the theologian Paul Tillich , faith is "the state of being ultimately concerned", which "is itself religion. Religion is the substance, the ground, and the depth of man's spiritual life." When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it
10908-408: Was abandoned and thoroughly derelict by 1880, their African Jackson Cemetery was active well into the twentieth century. By the early 1980s, comparatively little remained of the black settlement at Rossville; it had been absorbed by Piqua. The nearby York Rial House has been documented as the home of a prominent member of this black community. The cemetery is the chief surviving physical remainder of
11016-540: Was invented by the Christian Church , and it was in the 19th century that Jews began to see their ancestral culture as a religion analogous to Christianity. The Greek word threskeia , which was used by Greek writers such as Herodotus and Josephus, is found in the New Testament . Threskeia is sometimes translated as "religion" in today's translations, but the term was understood as generic "worship" well into
11124-434: Was most often used by the ancient Romans not in the context of a relation towards gods, but as a range of general emotions which arose from heightened attention in any mundane context such as hesitation , caution, anxiety , or fear , as well as feelings of being bound, restricted, or inhibited. The term was also closely related to other terms like scrupulus (which meant "very precisely"), and some Roman authors related
11232-515: Was no corresponding Japanese word, nor anything close to its meaning, but when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this idea. According to the philologist Max Müller in the 19th century, the root of the English word religion, the Latin religiō ,
11340-495: Was not immediately accepted. But by the early 1800s, existing churchyards were growing overcrowded and unhealthy, with graves stacked upon each other or emptied and reused for new burials. As a reaction to this, the first "garden" cemetery – Père Lachaise Cemetery in Paris – opened in 1804. Because these cemeteries were usually on the outskirts of town (where land was plentiful and cheap), they were called " rural cemeteries ",
11448-619: Was not uncommon in some places, such as England, for fresher corpses to be chopped up to aid decomposition, and for bones to be burned to create fertilizer. The re-use of graves allowed for a steady stream of income, which enabled the cemetery to remain well-maintained and in good repair. Not all urban cemeteries engaged in re-use of graves, and cultural taboos often prevented it. Many urban cemeteries have fallen into disrepair and become overgrown, as they lacked endowments to fund perpetual care. Many urban cemeteries today are thus home to wildlife, birds, and plants which cannot be found anywhere else in
11556-424: Was originally used to mean only reverence for God or the gods, careful pondering of divine things, piety (which Cicero further derived to mean diligence). Müller characterized many other cultures around the world, including Egypt, Persia, and India, as having a similar power structure at this point in history. What is called ancient religion today, they would have only called law. Scholars have failed to agree on
11664-535: Was usually accompanied by the establishing of landscaped burial grounds outside the city (e.g. extramural). In Britain the movement was driven by dissenters and public health concerns. The Rosary Cemetery in Norwich was opened in 1819 as a burial ground for all religious backgrounds. Similar private non-denominational cemeteries were established near industrialising towns with growing populations, such as Manchester (1821) and Liverpool (1825). Each cemetery required
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