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The Aeronautical Medal ( French : "Médaille de l'Aéronautique" ) is a state decoration of France established by the decree of February 14, 1945. It is awarded to both military personnel and civilians for outstanding accomplishments related to the field of aeronautics. Originally envisioned before the Second World War , it was intended as an equal to the Order of Maritime Merit . The intent was to create an aerial order of merit intended for civilian and military personnel working in aeronautics. The war temporarily put an end to the project until February 1945.

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87-415: Recipients are chosen by a council presided by a member of the office of the secretary of state for the armed forces (air) that will be composed of: In case of the absence of any member of the council, an interim member is named by decree of the related authority. This same council has the authority to propose the revocation of the decoration for serious breaches of honour. The details of the workings of such

174-441: A state as guarantor of the value: either as trustworthy guarantor of the kind and amount of metal in a coin , or as powerful guarantor of the continuing acceptance of token coins . Traditionally, most states have been monarchies where the person of the monarch and the state were equivalent for most purposes. For this reason, the obverse side of a modern piece of currency is the one that evokes that reaction by invoking

261-619: A "deity" and various cultures have conceptualized their deities differently. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in a variety of ways—male, female, hermaphroditic , or genderless. Many cultures—including the ancient Mesopotamians , Egyptians , Greeks , Romans , and Germanic peoples —have personified natural phenomena , variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions , deities have been envisioned as manifesting within

348-431: A book or other paper document. The obverse is usually assumed to be the side visible when the hoist , the edge attached to the mast , is on the viewer's left and the opposite fly side to their right, while the reverse is the side visible with the hoist on the right and the fly on the left. Most flags reversed feature a mirror copy of the obverse, a format accommodated by most flag manufacturers. The flag of Saudi Arabia

435-422: A creator God or transcendental absolute principle ( monistic theologies), which manifests immanently in nature. Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped. Monotheism

522-569: A few of them, particularly Dumuzid , Geshtinanna , and Gugalanna were said to have either died or visited the underworld. Both male and female deities were widely venerated. In the Sumerian pantheon, deities had multiple functions, which included presiding over procreation, rains, irrigation, agriculture, destiny, and justice. The gods were fed, clothed, entertained, and worshipped to prevent natural catastrophes as well as to prevent social chaos such as pillaging, rape, or atrocities. Many of

609-644: A pantheon of deities, the chief of whom was the god El , who ruled alongside his consort Asherah and their seventy sons . Baal was the god of storm, rain, vegetation and fertility, while his consort Anat was the goddess of war and Astarte , the West Semitic equivalent to Ishtar , was the goddess of love. The people of the Kingdoms of Israel and Judah originally believed in these deities, alongside their own national god Yahweh. El later became syncretized with Yahweh , who took over El's role as

696-492: A prehistoric female deity. A number of probable representations of deities have been discovered at 'Ain Ghazal and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology. Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries , for example, two prominent deities (locally called Òrìṣà ) are found in

783-609: A presiding deity, who inspired social rituals, special trading markets and community festivals. A deity with aspects similar to Kulkulkan in the Aztec culture has been called Quetzalcoatl . However, states Timothy Insoll, the Aztec ideas of deity remain poorly understood. What has been assumed is based on what was constructed by Christian missionaries . The deity concept was likely more complex than these historical records. In Aztec culture , there were hundred of deities, but many were henotheistic incarnations of one another (similar to

870-524: A proposal would be made by ministerial decree. The Aeronautical Medal is limited to no more than 275 new recipients per year, it is awarded twice annually on 1 January and 14 July. It is awarded for professional valour to both civilians and military pilots and non pilots serving under the Ministry of Defence (Air) or the Department of Transportation. It is awarded to citizens who have distinguished themselves in

957-477: A relief of a five pointed star at its center and a horizontal slot to receive the ribbon. The reverse bears the inscription on four lines "MÉDAILLE DE L'AÉRONAUTIQUE 1945" (AERONAUTICAL MEDAL 1945). Obverse The obverse and reverse are the two flat faces of coins and some other two-sided objects, including paper money , flags , seals , medals , drawings , old master prints and other works of art, and printed fabrics. In this usage, obverse means

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1044-407: A specific and flawed personality. They were not omnipotent and could be injured in some circumstances. Greek deities led to cults, were used politically and inspired votive offerings for favors such as bountiful crops, healthy family, victory in war, or peace for a loved one recently deceased. The Roman pantheon had numerous deities, both Greek and non-Greek. The more famed deities, found in

1131-480: A vertically hung flag should be displayed with the reverse side out, such that the blue canton , or "union", be visible in the same position as it would be if the flag was being displayed horizontally on the obverse. Displaying the flag in a window requires the reverse be visible from the exterior and the obverse from the interior. Deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over

1218-447: Is an exception to both conventions, with a right-hoisted ("sinister" [REDACTED] ) obverse and an equal reverse to correctly arrange the calligraphic Shahada on both sides. Truly two-sided flags include the flag of Paraguay and the flag of Oregon , but are otherwise rare in the modern day. Some national flag protocols include provisions for when and how the reverse should be displayed. The United States flag code states that

1305-451: Is derived from Proto-Germanic *guthan , from PIE *ghut- , which means "that which is invoked". Guth in the Irish language means "voice". The term *ghut- is also the source of Old Church Slavonic zovo ("to call"), Sanskrit huta- ("invoked", an epithet of Indra ), from the root *gheu(e)- ("to call, invoke."), An alternate etymology for the term "god" comes from

1392-469: Is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses. Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities. The Venus of Willendorf , a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of

1479-504: Is masculine, and the related feminine equivalent is devi . Etymologically, the cognates of Devi are Latin dea and Greek thea . In Old Persian , daiva- means " demon , evil god", while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". The closely linked term " god " refers to "supreme being, deity", according to Douglas Harper, and

1566-418: Is rectangular and made of gilt metal. The obverse bears the gilt left profile of Marianne from the 1940s, representing France. Below Marianne is the gilt inscription "Honneur et Patrie" (Honour and Country). The medal is enameled in red except for Marianne, the inscription and a 2 mm exterior border. The medal is suspended to a 37 mm wide royal blue silk moiré ribbon by a wing-shaped pendant with

1653-473: Is regarded as the obverse of those coins. The opposite side may have varied from time to time. In ancient Greek monarchical coinage, the situation continued whereby a larger image of a deity , is called the obverse, but a smaller image of a monarch appears on the other side which is called the reverse. In a Western monarchy , it has been customary, following the tradition of the Hellenistic monarchs and then

1740-414: Is the belief that divinity pervades the universe, but that it also transcends the universe. Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists. Atheism is the non-belief in the existence of any deity. Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings , but it

1827-429: Is the belief that only one deity exists. A monotheistic deity, known as "God", is usually described as omnipotent , omnipresent , omniscient , omnibenevolent and eternal . However, not all deities have been regarded this way and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity. Deism is the belief that only one deity exists, who created

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1914-456: Is the superstitious man who fears the gods, while the truly religious person venerates them as parents. Cicero, in his Academica , praised Varro for this and other insights. According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and

2001-489: Is typically seen as male . In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities. There is no universally accepted consensus on what a deity is, and concepts of deities vary considerably across cultures. Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance. It has ranged from "infinite transcendent being who created and lords over

2088-504: Is unclear what these sketches and paintings are and why they were made. Some engravings or sketches show animals, hunters or rituals. It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna , Ishtar , Astarte , Cybele , and Aphrodite ; this approach has now generally been discredited. Modern archaeologists now generally recognize that it

2175-588: Is zoomorphic and is most often found in Middle Eastern archaeological remains depicted as a "snake-dragon" or a "human-animal hybrid". In Germanic languages , the terms cognate with ' god ' such as Old English : god and Old Norse : guð were originally neuter but became masculine, as in modern Germanic languages, after Christianisation due their use in referring to the Christian god . In Norse mythology , Æsir (singular áss or ǫ́ss ) are

2262-484: The Latin deitatem (nominative deitas ) or "divine nature", coined by Augustine of Hippo from deus ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to *deiwos . This root yields the ancient Indian word Deva meaning "to gleam, a shining one", from *div- "to shine", as well as Greek dios " divine " and Zeus ; and Latin deus "god" ( Old Latin deivos ). Deva

2349-511: The Roman emperors , for the currency to bear the head of the monarch on one side, which is almost always regarded as the obverse. This change happened in the coinage of Alexander the Great , which continued to be minted long after his death. After his conquest of ancient Egypt , he allowed himself to be depicted on the obverse of coins as a god-king , at least partly because he thought this would help secure

2436-538: The Six Kalimas (the Islamic profession of faith) is usually defined as the obverse. A convention exists typically to display the obverse to the left (or above) and the reverse to the right (or below) in photographs and museum displays, but this is not invariably observed. The form of currency follows its function, which is to serve as a readily accepted medium of exchange of value . Normally, this function rests on

2523-546: The Vanir went to war , according to the Nordic sources. The account in Ynglinga saga describes the Æsir–Vanir War ending in truce and ultimate reconciliation of the two into a single group of gods, after both sides chose peace, exchanged ambassadors (hostages), and intermarried. The Norse mythology describes the cooperation after the war, as well as differences between the Æsir and

2610-578: The Vanir which were considered scandalous by the other side. The goddess Freyja of the Vanir taught magic to the Æsir , while the two sides discover that while Æsir forbid mating between siblings , Vanir accepted such mating. Temples hosting images of Germanic gods (such as Thor , Odin and Freyr ), as well as pagan worship rituals, continued in Scandinavia into the 12th century, according to historical records. It has been proposed that over time, Christian equivalents were substituted for

2697-524: The Yoruba religion , namely the god Ogun and the goddess Osun . Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice. Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace. Ogun and Osun traditions were brought into

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2784-442: The avatar concept of Hinduism). Unlike Hinduism and other cultures, Aztec deities were usually not anthropomorphic, and were instead zoomorphic or hybrid icons associated with spirits, natural phenomena or forces. The Aztec deities were often represented through ceramic figurines, revered in home shrines. The Polynesian people developed a theology centered on numerous deities, with clusters of islands having different names for

2871-697: The Americas on slave ships . They were preserved by the Africans in their plantation communities, and their festivals continue to be observed. In Southern African cultures , a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities. One Southern African cosmology consists of Hieseba or Xuba (deity, god), Gaune (evil spirits) and Khuene (people). The Hieseba includes Nladiba (male, creator sky god) and Nladisara (females, Nladiba's two wives). The Sun (female) and

2958-508: The Britains' – that is, Britain and its dominions) and, before 1949, IND[IAE] IMP[ERATOR] (' Emperor of India '). The United States specifies what appears on the obverse and reverse of its currency. The specifications mentioned here imply the use of all upper-case letters, although they appear here in upper and lower case letters for the legibility of the article. The United States government long adhered to including all of

3045-723: The East Semitic Ishtar, became popular, with temples across Mesopotamia. The Mesopotamian mythology of the first millennium BCE treated Anšar (later Aššur ) and Kišar as primordial deities. Marduk was a significant god among the Babylonians. He rose from an obscure deity of the third millennium BCE to become one of the most important deities in the Mesopotamian pantheon of the first millennium BCE. The Babylonians worshipped Marduk as creator of heaven, earth and humankind, and as their national god . Marduk's iconography

3132-660: The Father , God the Son , and the Holy Spirit . The first person to describe the persons of the Trinity as homooúsios ([ὁμοούσιος] Error: {{Transliteration}}: transliteration text not Latin script (pos 1) ( help ) ; "of the same substance") was the Church Father Origen. Although most early Christian theologians (including Origen ) were Subordinationists , who believed that the Father

3219-651: The Germanic deities to help suppress paganism as part of the Christianisation of the Germanic peoples . Worship of the Germanic gods has been revived in the modern period as part of the new religious movement of Heathenry . The ancient Greeks revered both gods and goddesses. These continued to be revered through the early centuries of the common era, and many of the Greek deities inspired and were adopted as part of much larger pantheon of Roman deities. The Greek religion

3306-636: The Greek pantheon were the Twelve Olympians : Zeus, Hera , Poseidon , Athena , Apollo , Artemis , Aphrodite, Hermes , Demeter , Dionysus , Hephaestus , and Ares . Other important Greek deities included Hestia , Hades and Heracles . These deities later inspired the Dii Consentes galaxy of Roman deities. Besides the Olympians, the Greeks also worshipped various local deities. Among these were

3393-543: The Inca people have corresponded to elements of nature. Of these, the most important ones have been Inti ( sun deity ) responsible for agricultural prosperity and as the father of the first Inca king, and Mama Qucha the goddess of the sea, lakes, rivers and waters. Inti in some mythologies is the son of Viracocha and Mama Qucha . Inca Sun deity festival Oh creator and Sun and Thunder, be forever copious, do not make us old, let all things be at peace, multiply

3480-482: The Moon (male) deities are viewed as offspring of Nladiba and two Nladisara . The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them. In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead. In Zimbabwe , the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as

3567-509: The Proto-Germanic Gaut , which traces it to the PIE root *ghu-to- ("poured"), derived from the root *gheu- ("to pour, pour a libation "). The term *gheu- is also the source of the Greek khein "to pour". Originally the word "god" and its other Germanic cognates were neuter nouns but shifted to being generally masculine under the influence of Christianity in which the god

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3654-592: The Son". According to George Hunsinger, the doctrine of the Trinity justifies worship in a Church, wherein Jesus Christ is deemed to be a full deity with the Christian cross as his icon. The theological examination of Jesus Christ, of divine grace in incarnation, his non-transferability and completeness has been a historic topic. For example, the Council of Chalcedon in 451 CE declared that in "one person Jesus Christ, fullness of deity and fullness of humanity are united,

3741-615: The State Arms, as on its earlier issues. In Japan, from 1897 to the end of World War II , the following informal conventions existed: The Chrysanthemum Crest was no longer used after the war, and so (equally informally): Following ancient tradition, the obverse of coins of the United Kingdom (and predecessor kingdoms going back to the Middle Ages ) almost always feature the head of the monarch. By tradition, each British monarch faces in

3828-478: The Sumerian deities were patron guardians of city-states . The most important deities in the Sumerian pantheon were known as the Anunnaki , and included deities known as the "seven gods who decree": An , Enlil , Enki , Ninhursag , Nanna , Utu and Inanna . After the conquest of Sumer by Sargon of Akkad , many Sumerian deities were syncretized with East Semitic ones. The goddess Inanna, syncretized with

3915-535: The allegiance of the Egyptians, who had regarded their previous monarchs, the pharaohs , as divine. The various Hellenistic rulers who were his successors followed his tradition and kept their images on the obverse of coins. A movement back to the earlier tradition of a deity being placed on the obverse occurred in Byzantine coinage , where a head of Christ became the obverse and a head or portrait (half or full-length) of

4002-458: The coin value) is the reverse . This rule does not apply to the collector coins as they do not have a common side. A number of the designs used for obverse national sides of euro coins were taken from the reverse of the nations' former pre-euro coins. Several countries (such as Spain and Belgium ) continue to use portraits of the reigning monarch, while the Republic of Ireland continues to use

4089-577: The dawn, for instance, is cognate to Indic Ushas , Roman Aurora and Latvian Auseklis . Zeus , the Greek king of gods, is cognate to Latin Iūpiter , Old German Ziu , and Indic Dyaus , with whom he shares similar mythologies. Other deities, such as Aphrodite , originated from the Near East . Greek deities varied locally, but many shared panhellenic themes, celebrated similar festivals, rites, and ritual grammar. The most important deities in

4176-399: The deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as deva (deity), thereby asserting that the deva and eternal supreme principle ( Brahman ) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme. Theism is the belief in

4263-413: The development of military or civil aviation, sports aviation, airports and aircraft manufacturing plants. It can be awarded for prowess in the air, an act of heroism in the air, or for particularly unusual work or research in aviation. Finally, the medal can be awarded for exceptional service during serious air related accidents. The medal can be awarded posthumously and to foreign nationals. The medal

4350-461: The emperor became considered the reverse. The introduction of this style in the gold coins of Justinian II from the year 695 provoked the Islamic Caliph , Abd al-Malik , who previously had copied Byzantine designs, replacing Christian symbols with Islamic equivalents, finally to develop a distinctive Islamic style , with just lettering on both sides of their coins. This script alone style then

4437-408: The existence of one or more deities. Polytheism is the belief in and worship of multiple deities, which are usually assembled into a pantheon of gods and goddesses , with accompanying rituals . In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles , and can be viewed either as autonomous or as aspects or emanations of

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4524-409: The following: The ten-year series of Statehood quarters , whose issue began in 1999, was seen as calling for more space and more flexibility in the design of the reverse. A law specific to this series and the corresponding time period permits the following: In vexillology , the obverse of a flag is the side taken as the default illustration of a flag, for example the side used to display a design in

4611-459: The formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE. Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated. The ancient Canaanites were polytheists who believed in

4698-427: The front face of the object and reverse means the back face. The obverse of a coin is commonly called heads , because it often depicts the head of a prominent person, and the reverse tails . In numismatics , the abbreviation obv. is used for obverse , while ℞, )( and rev. are used for reverse . Vexillologists use the symbols "normal" [REDACTED] for the obverse and "reverse" [REDACTED] for

4785-791: The goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs ( nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. The Greek deities, like those in many other Indo-European traditions, were anthropomorphic. Walter Burkert describes them as "persons, not abstractions, ideas or concepts". They had fantastic abilities and powers; each had some unique expertise and, in some aspects,

4872-858: The god of darkness and light and is called Mwari Shona . In the Lake Victoria region, the term for a deity is Lubaale , or alternatively Jok . Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities. Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities. Their terms for deities were nṯr (god), and feminine nṯrt (goddess); however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside

4959-501: The goddess Meretseger represented parts of the earth, and the god Sia represented the abstract powers of perception. Deities such as Ra and Osiris were associated with the judgement of the dead and their care during the afterlife. Major gods often had multiple roles and were involved in multiple phenomena. The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs. However, deities became systematized and sophisticated after

5046-1036: The head of the pantheon, with Asherah as his divine consort and the "sons of El" as his offspring. During the later years of the Kingdom of Judah , a monolatristic faction rose to power insisting that only Yahweh was fit to be worshipped by the people of Judah. Monolatry became enforced during the reforms of King Josiah in 621 BCE. Finally, during the national crisis of the Babylonian captivity , some Judahites began to teach that deities aside from Yahweh were not just unfit to be worshipped, but did not exist. The "sons of El" were demoted from deities to angels . Ancient Mesopotamian culture in southern Iraq had numerous dingir (deities, gods and goddesses). Mesopotamian deities were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. They were generally immortal, but

5133-504: The imposition of Christianity during Spanish colonialism , the Inca people retained their original beliefs in deities through syncretism , where they overlay the Christian God and teachings over their original beliefs and practices. The male deity Inti became accepted as the Christian God, but the Andean rituals centered around Inca deities have been retained and continued thereafter into

5220-640: The modern era by the Inca people. In Maya culture , Kukulkan has been the supreme creator deity , also revered as the god of reincarnation , water, fertility and wind. The Maya people built step pyramid temples to honor Kukulkan , aligning them to the Sun 's position on the spring equinox . Other deities found at Maya archaeological sites include Xib Chac —the benevolent male rain deity, and Ixchel —the benevolent female earth, weaving and pregnancy goddess. The Maya calendar had 18 months, each with 20 days (and five unlucky days of Uayeb ); each month had

5307-452: The mythologies and the 2nd millennium CE European arts, have been the anthropomorphic deities syncretized with the Greek deities. These include the six gods and six goddesses: Venus, Apollo, Mars, Diana, Minerva, Ceres, Vulcan, Juno, Mercury, Vesta, Neptune, Jupiter (Jove, Zeus); as well Bacchus, Pluto and Hercules. The non-Greek major deities include Janus, Fortuna, Vesta, Quirinus and Tellus (mother goddess, probably most ancient). Some of

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5394-526: The name of the monotheistic god of Islam as Allah ( al-Lāh ). which literally means "the god" in Arabic. Islam is strictly monotheistic and the first statement of the shahada , or Muslim confession of faith, is that "there is no ʾilāh (deity) but Allah (God)", who is perfectly unified and utterly indivisible. The term Allah is used by Muslims for God. The Persian word Khuda ( Persian : خدا ) can be translated as god, lord or king, and

5481-641: The natural account created by the philosophers. The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's. The Roman deities continued to be revered in Europe through the era of Constantine, and past 313 CE when he issued the Edict of Toleration. The Inca culture has believed in Viracocha (also called Pachacutec ) as the creator deity . Viracocha has been an abstract deity to Inca culture, one who existed before he created space and time. All other deities of

5568-502: The nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead. Christianity is a monotheistic religion in which most mainstream congregations and denominations accept the concept of the Holy Trinity . Modern orthodox Christians believe that the Trinity is composed of three equal, cosubstantial persons: God

5655-574: The non-Greek deities had likely origins in more ancient European culture such as the ancient Germanic religion, while others may have been borrowed, for political reasons, from neighboring trade centers such as those in the Minoan or ancient Egyptian civilization. The Roman deities, in a manner similar to the ancient Greeks, inspired community festivals, rituals and sacrifices led by flamines (priests, pontifs), but priestesses (Vestal Virgins) were also held in high esteem for maintaining sacred fire used in

5742-692: The opposite direction of his or her predecessor; this is said to date from 1661, with Charles II turning his back on Oliver Cromwell . Hence, George VI faced left and Elizabeth II faced right. The only break in this tradition almost occurred in 1936 when Edward VIII , believing his left side to be superior to his right (to show the parting in his hair), insisted on his image facing left, as his father's image had. No official legislation prevented his wishes being granted, so left-facing obverses were prepared for minting. Very few examples were struck before he abdicated later that year, and none bearing this portrait were ever issued officially. When George VI acceded to

5829-499: The original uncreated creator, with power of life, with nothing outside or beyond him. Other deities in the Polynesian pantheon include Tangaloa (god who created men), La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father). The Polynesian deities have been part of a sophisticated theology, addressing questions of creation,

5916-407: The people, and let there be food, and let all things be fruitful. Inca people have revered many male and female deities. Among the feminine deities have been Mama Kuka (goddess of joy), Mama Ch'aska (goddess of dawn), Mama Allpa (goddess of harvest and earth, sometimes called Mama Pacha or Pachamama ), Mama Killa ( moon goddess ) and Mama Sara (goddess of grain). During and after

6003-569: The principal group of gods, while the term ásynjur (singular ásynja ) refers specifically to the female Æsir . These terms, states John Lindow, may be ultimately rooted in the Indo-European root for "breath" (as in "life giving force"), and are cognate with Old English : os (a heathen god) and Gothic : anses . Another group of deities found in Norse mythology are termed as Vanir , and are associated with fertility. The Æsir and

6090-453: The reverse is her owl. Similar versions of these two images, both symbols of the state, were used on the Athenian coins for more than two centuries. In the many republics of ancient Greece, such as Athens or Corinth , one side of their coins would have a symbol of the state, usually their patron goddess or her symbol, which remained constant through all of the coins minted by that state, which

6177-492: The reverse. The "two-sided" [REDACTED] , "mirror" [REDACTED] , and "equal" [REDACTED] symbols are further used to describe the relationship between the obverse and reverse sides of a flag. In fields of scholarship outside numismatics, the term front is more commonly used than obverse , while usage of reverse is widespread. The equivalent terms used in codicology , manuscript studies , print studies and publishing are "recto" and "verso" . Generally,

6264-407: The same divine principle. Nontheistic religions deny any supreme eternal creator deity , but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally envision their god as omnipotent , omnipresent , omniscient , omnibenevolent , and eternal , none of these qualities are essential to the definition of

6351-538: The same idea. There are great deities found across the Pacific Ocean. Some deities are found widely, and there are many local deities whose worship is limited to one or a few islands or sometimes to isolated villages on the same island. The Māori people , of what is now New Zealand, called the supreme being as Io , who is also referred elsewhere as Iho-Iho , Io-Mataaho , Io Nui , Te Io Ora , Io Matua Te Kora among other names. The Io deity has been revered as

6438-407: The side of a coin with the larger-scale image will be called the obverse (especially if the image is a single head) and, if that does not serve to distinguish them, the side that is more typical of a wide range of coins from that location will be called the obverse. Following this principle, in the most famous of ancient Greek coins , the tetradrachm of Athens, the obverse is the head of Athena and

6525-634: The sphere of everyday life. Egyptian deities typically had an associated cult, role and mythologies. Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic . Among these, were Min (fertility god), Neith (creator goddess), Anubis , Atum , Bes , Horus , Isis , Ra , Meretseger , Nut , Osiris , Shu , Sia and Thoth . Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena. The deity Shu , for example represented air;

6612-478: The state's territory. Regarding the euro , some confusion regarding the obverse and reverse of the euro coins exists. Officially, as agreed by the informal Economic and Finance Ministers Council of Verona in April 1996, and despite the fact that a number of countries have a different design for each coin, the distinctive national side for the circulation coins is the obverse and the common European side (which includes

6699-400: The strength of the state, and that side almost always depicts a symbol of the state, whether it be the monarch or otherwise. If not provided for on the obverse, the reverse side usually contains information relating to a coin's role as a medium of exchange (such as the value of the coin). Additional space typically reflects the issuing country's culture or government, or evokes some aspect of

6786-407: The temple of every living being's body, as sensory organs and mind. Deities are envisioned as a form of existence ( Saṃsāra ) after rebirth , for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven , but are also subject to death when their merit is lost. The English language word deity derives from Old French deité ,

6873-540: The throne, his image was placed to face left, implying that, had any coins been minted with Edward's portrait the obverses would have depicted Edward facing right and maintained the tradition. Current UK coinage features the following abbreviated Latin inscription: D[EI] G[RATIA] REX F[IDEI] D[EFENSOR] (' By the Grace of God King, Defender of the Faith '). Earlier issues, before 1954, included BRIT[ANNIARUM] OMN[IUM] ('of all

6960-519: The union of the natures being such that they can neither be divided nor confused". Jesus Christ, according to the New Testament , is the self-disclosure of the one, true God, both in his teaching and in his person; Christ, in Christian faith, is considered the incarnation of God. Ilah , ʾIlāh ( Arabic : إله ; plural: آلهة ʾālihah ), is an Arabic word meaning "god". It appears in

7047-591: The universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages". A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires. In other cases,

7134-434: The universe, but does not usually intervene in the resulting world. Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries. Pantheism is the belief that the universe itself is God or that everything composes an all-encompassing, immanent deity. Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe. Panentheism

7221-746: The universe, nature or human life. The Oxford Dictionary of English defines deity as a god or goddess , or anything revered as divine . C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness , beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God "), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of

7308-539: The votive rituals for deities. Deities were also maintained in home shrines ( lararium ), such as Hestia honored in homes as the goddess of fire hearth. This Roman religion held reverence for sacred fire, and this is also found in Hebrew culture (Leviticus 6), Vedic culture's Homa, ancient Greeks and other cultures. Ancient Roman scholars such as Varro and Cicero wrote treatises on the nature of gods of their times. Varro stated, in his Antiquitates Rerum Divinarum , that it

7395-414: Was polytheistic, but had no centralized church, nor any sacred texts. The deities were largely associated with myths and they represented natural phenomena or aspects of human behavior. Several Greek deities probably trace back to more ancient Indo-European traditions, since the gods and goddesses found in distant cultures are mythologically comparable and are cognates . Eos , the Greek goddess of

7482-602: Was superior to the Son and the Son superior to the Holy Spirit, this belief was condemned as heretical by the First Council of Nicaea in the fourth century, which declared that all three persons of the Trinity are equal. Christians regard the universe as an element in God's actualization and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and

7569-561: Was used on nearly all Islamic coinage until the modern period. The type of Justinian II was revived after the end of the Byzantine Iconoclasm , and with variations remained the norm until the end of the Empire. Without images, therefore, it is not always easy to tell which side will be regarded as the obverse without some knowledge. After 695, Islamic coins avoided all images of persons and usually contained script alone. The side expressing

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