An art centre or arts center is distinct from an art gallery or art museum . An arts centre is a functional community centre with a specific remit to encourage arts practice and to provide facilities such as theatre space, gallery space, venues for musical performance, workshop areas, educational facilities, technical equipment, etc.
61-575: Aberdeen Arts Centre is a theatre and arts centre on King Street in Aberdeen , Scotland with a 350-seater auditorium. It is a Category A listed building . The building was originally the North Parish Church. The church was converted to an Arts Centre in 1963. By December of that year the Attic Theatre Company were presenting McWhittington, a pantomime over Christmas and New Year. As
122-429: A disability can impact people's identities. Which style of language used varies between different countries, groups and individuals. Identity-first language describes the person as "disabled". Some people prefer this and argue that this fits the social model of disability better than people-first language, as it emphasizes that the person is disabled not by their body, but by a world that does not accommodate them. This
183-543: A disability community—such as with art, social media, and sports. Contemporary understandings of disability derive from concepts that arose during the scientific Enlightenment in the west; prior to the Enlightenment, physical differences were viewed through a different lens. There is evidence of humans during prehistory that looked after people with disabilities. At the Windover Archeological Site , one of
244-606: A disability". This style is reflected in major legislation on disability rights, including the Americans with Disabilities Act and the UN Convention on the Rights of Persons with Disabilities . "Cerebral Palsy: A Guide for Care" at the University of Delaware describes people-first language: The American Psychological Association style guide states that, when identifying a person with
305-426: A disability, the person's name or pronoun should come first, and descriptions of the disability should be used so that the disability is identified, but is not modifying the person. Acceptable examples included "a woman with Down syndrome " or "a man who has schizophrenia ". It also states that a person's adaptive equipment should be described functionally as something that assists a person, not as something that limits
366-405: A feature that creates an impairment, restriction, or limitation from reaching the social definition of health, the individual is labeled as disabled. Under this idea, disability is not defined by the physical features of the body but by a deviance from the social convention of health. The social construction of disability would argue that the medical model of disability 's view that a disability
427-400: A matter of the full integration of individuals into society . In this model, disability is not an attribute of an individual, but rather a complex collection of conditions, created by the social environment. The management of the problem requires social action and it is the collective responsibility of society to create a society in which limitations for disabled people are minimal. Disability
488-594: A narrow set of criteria—however, disabilities are not binary and can be present in unique characteristics depending on the individual. A disability may be readily visible, or invisible in nature. The United Nations Convention on the Rights of Persons with Disabilities defines disability as including: long-term physical, mental, intellectual or sensory impairments which in interaction with various barriers may hinder [a person's] full and effective participation in society on an equal basis with others. Disabilities have been perceived differently throughout history, through
549-506: A negative connotation that they are considered to be slurs. A current point of contention is whether it is appropriate to use person-first language (i.e. a person who is disabled) or identity-first language (i.e. a disabled person) when referring to disability and an individual. Due to the marginalization of disabled people, there have been several activist causes that push for equitable treatment and access in society. Disability activists have fought to receive equal and equitable rights under
610-433: A person's capability to perform the activities of daily life. As Marta Russell and Ravi Malhotra argue, "The ' medicalization ' of disablement and the tools of classification clearly played an important role in establishing divisions between the 'disabled' and the 'able-bodied. ' " This positions disability as a problem to be solved via medical intervention, which hinders our understanding about what disability can mean. For
671-413: A person's efforts to go to school, work, socialize, and more. Some examples of invisible disabilities include intellectual disabilities , autism spectrum disorder , attention deficit hyperactivity disorder , fibromyalgia , mental disorders , asthma , epilepsy , allergies , migraines , arthritis , and chronic fatigue syndrome . Employment discrimination is reported to play a significant part in
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#1732876404372732-611: A person, for example, "a woman who uses a wheelchair" rather than "a woman in/confined to a wheelchair". People-first terminology is used in the UK in the form "people with impairments" (such as "people with visual impairments"). However, in the UK, identity-first language is generally preferred over people-first language. The use of people-first terminology has given rise to the use of the acronym PWD to refer to person(s) (or people) with disabilities (or disability). However other individuals and groups prefer identity-first language to emphasize how
793-492: A political construction is also widely used by international organizations of disabled people, such as Disabled Peoples' International . Using the identity-first language also parallels how people talk about other aspects of identity and diversity. For example: In the autism community, many self-advocates and their allies prefer terminology such as 'Autistic,' 'Autistic person,' or 'Autistic individual' because we understand autism as an inherent part of an individual's identity –
854-451: A problem of the person, directly caused by disease, trauma, or other health conditions which therefore requires sustained medical care in the form of individual treatment by professionals. In the medical model, management of the disability is aimed at a "cure", or the individual's adjustment and behavioral change that would lead to an "almost-cure" or effective cure. The individual, in this case, must overcome their disability by medical care. In
915-538: A programme of enabling access to wheelchair users and disabled individuals and groups. In the rest of Europe it is common among most art centres that they are partly government funded, since they are considered to have a positive influence on society and economics according to the Rhineland model philosophy. Many of those organisations started in the 1970s, 1980s and 1990s as squatted spaces and were later legalized. Italy Palestine Disabled Disability
976-510: A societally-created limitation on individuals who do not have the same ability as the majority of the population. Although the medical model and social model are the most common frames for disability, there are a multitude of other models that theorize disability. There are many terms that explain aspects of disability. While some terms solely exist to describe phenomena pertaining to disability, others have been centered around stigmatizing and ostracizing those with disabilities. Some terms have such
1037-552: A society) that help overcome or remove a disability. The first recorded example of the use of a prosthesis dates to at least 1800 BC. The wheelchair dates from the 17th century. The curb cut is a related structural innovation. Other examples are standing frames , text telephones , accessible keyboards , large print , braille , and speech recognition software . Disabled people often develop adaptations which can be personal (e.g. strategies to suppress tics in public) or community (e.g. sign language in d/Deaf communities). As
1098-409: A successor to previous groups such as Aberdeen Children's Theatre established by Catherine Hollingworth , and ACT Aberdeen, Castlegate Arts Limited which operates Aberdeen Arts Centre has charitable status. The centre is a community-focused arts venue, which aims to provide facilities and opportunities for individuals of all ages, backgrounds and abilities to engage in the performing arts. The theatre
1159-502: A variety of different theoretical lenses. There are two main models that attempt to explain disability in our society: the medical model and the social model . The medical model serves as a theoretical framework that considers disability as an undesirable medical condition that requires specialized treatment. Those who ascribe to the medical model tend to focus on finding the root causes of disabilities, as well as any cures—such as assistive technology. The social model centers disability as
1220-401: A wheelchair, multiple sclerosis , muscular dystrophy , obsessive–compulsive disorder (OCD), post-traumatic stress disorder (PTSD), spina bifida , and schizophrenia . This is not an exhaustive list and many injuries and medical problems cause disability. Some causes of disability, such as injuries, may resolve over time and are considered temporary disabilities . An acquired disability
1281-621: Is a stub . You can help Misplaced Pages by expanding it . This British theatre–related article is a stub . You can help Misplaced Pages by expanding it . This article about a Scottish building or structure is a stub . You can help Misplaced Pages by expanding it . Arts centre In the United States , "art centers" are generally either establishments geared toward exposing, generating, and making accessible art making to arts-interested individuals, or buildings that rent primarily to artists, galleries, or companies involved in art making. In Britain ,
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#17328764043721342-432: Is an impairment, restriction, or limitation is wrong. Instead what is seen as a disability is just a difference in the individual from what is considered "normal" in society. People-first language is one way to talk about disability which some people prefer. Using people-first language is said to put the person before the disability. Those individuals who prefer people-first language would prefer to be called, "a person with
1403-407: Is both cultural and ideological in creation. According to the social model, equal access for someone with an impairment/disability is a human rights concern. The social model of disability has come under criticism. While recognizing the importance played by the social model in stressing the responsibility of society, scholars, including Tom Shakespeare , point out the limits of the model and urge
1464-455: Is defined as the execution of a task or action. The ICF lists nine broad domains of functioning which can be affected: In concert with disability scholars, the introduction to the ICF states that a variety of conceptual models have been proposed to understand and explain disability and functioning, which it seeks to integrate. These models include the following: The medical model views disability as
1525-439: Is especially true in the UK, where it is argued under the social model that while someone's impairment (for example, having a spinal cord injury ) is an individual property, "disability" is something created by external societal factors such as a lack of accessibility. This distinction between the individual property of impairment and the social property of disability is central to the social model . The term "disabled people" as
1586-417: Is experienced differently based on the other multi-faceted identities of the individual is one often pointed out by disabled self-advocates. The ostracization of disability from mainstream society has created the opportunity for a disability culture to emerge. While disabled activists still promote the integration of disabled people into mainstream society, several disabled-only spaces have been created to foster
1647-628: Is on two levels, with an upper and a lower gallery for audiences. There is a small orchestra pit and behind the stage there are dressing and rehearsal rooms for the shows and other projects such as local drama groups. In addition the theatre has a large participatory arts programme. The centre is home to Castlegate Theatre Company (formally established by Annie Inglis ), an award-winning youth group for teenagers which focuses on devised theatre. It hosts classes for writers and illustrators, Drama classes, led by Sheena Blackhall , Julie Hutton and Barry Donaldson. It hosts touring drama and musical productions and
1708-438: Is the experience of any condition that makes it more difficult for a person to do certain activities or have equitable access within a given society. Disabilities may be cognitive , developmental , intellectual , mental , physical , sensory , or a combination of multiple factors. Disabilities can be present from birth or can be acquired during a person's lifetime. Historically, disabilities have only been recognized based on
1769-492: Is the idea that disability is constructed by social expectations and institutions rather than biological differences. Highlighting the ways society and institutions construct disability is one of the main focuses of this idea. In the same way that race and gender are not biologically fixed, neither is disability. Around the early 1970s, sociologists, notably Eliot Friedson, began to argue that labeling theory and social deviance could be applied to disability studies. This led to
1830-403: Is the result of impairments that occur suddenly or chronically during the lifespan, as opposed to being born with the impairment. Invisible disabilities may not be obviously noticeable. The medical model focuses heavily on finding treatments, cures, or rehabilitative practices for disabled people. Assistive technology is a generic term for devices and modifications (for a person or within
1891-500: The Middle Ages , disabled people were still able to play significant roles in the rural production based economy, allowing them to make genuine contributions to daily economic life. The Industrial Revolution and the advent of capitalism made it so that people were no longer tied to the land and were then forced to find work that would pay a wage in order to survive. The wage system, in combination with industrialized production, transformed
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1952-482: The World Health Organization , distinguishes between body functions (physiological or psychological, such as vision) and body structures (anatomical parts, such as the eye and related structures). Impairment in bodily structure or function is defined as involving an anomaly, defect, loss or other significant deviation from certain generally accepted population standards, which may fluctuate over time. Activity
2013-612: The personal computer has become more ubiquitous, various organizations have formed to develop software and hardware to make computers more accessible for disabled people. Some software and hardware, such as Voice Finger , Freedom Scientific 's JAWS , the Free and Open Source alternative Orca etc. have been specifically designed for disabled people while other software and hardware, such as Nuance 's Dragon NaturallySpeaking , were not developed specifically for disabled people, but can be used to increase accessibility. The LOMAK keyboard
2074-477: The 1830s of l'homme moyen – the average man. Quetelet postulated that one could take the sum of all people's attributes in a given population (such as their height or weight) and find their average and that this figure should serve as a statistical norm toward which all should aspire. This idea of the statistical norm threads through the rapid take-up of statistics gathering by Britain, the United States, and
2135-507: The Aberdeen Arts Centre from closure in 1998. Aberdeen City Council, as part of a bid to save £17.5m from its annual budget, had decided to cut funding for the centre to save £167,000 annually. In March 1998, while recovering in hospital from an asthma attack, Annie had coordinated a 14,500-signature petition to save the centre. This was presented, wrapped in red ribbon to Aberdeen City Council leader, Margaret Smith. By June 1998 it
2196-538: The Ancient Greeks may not have viewed persons with disability all that differently from more able-bodied individuals as terms describing them in their records appear to be very vague. As long as the disabled person in question could still contribute to society, the Greeks appeared to tolerate them. During the Middle Ages , madness and other conditions were thought to be caused by demons. They were also thought to be part of
2257-512: The Bluecoat Society of Arts was founded in Liverpool in 1927 following the efforts of a group of artists and art lovers who had occupied Bluecoat Chambers since 1907. Most British art centres began after World War II and gradually changed from mainly middle-class places to 1960s and 1970s trendy , alternative centres and eventually in the 1980s to serving the whole community with
2318-458: The Western European states during this time period, and it is tied to the rise of eugenics . Disability, as well as the concepts of abnormal, non-normal, and normalcy, came from this. The circulation of these concepts is evident in the popularity of the freak show , where showmen profited from exhibiting people who deviated from those norms. With the rise of eugenics in the latter part of
2379-459: The annual Granite Noir crime writing festival. In addition Aberdeen Arts Centre puts on a summer festival known in Aberdeen as 'The Arts Carnival'. The building also houses an exhibition area which hosts local and visiting art shows. Since 2007 it has hosted an artist in residence programme at the arts centre. The first artist was Will Teather. A successful campaign was led by Annie Inglis to save
2440-430: The creation of the social construction of disability theory. The social construction of disability is the idea that disability is constructed as the social response to a deviance from the norm. The medical industry is the creator of the ill and disabled social role. Medical professionals and institutions, who wield expertise over health, have the ability to define health and physical and mental norms. When an individual has
2501-412: The field include Marta Russell , Robert McRuer , Johanna Hedva , Laura Hershey , Irving Zola , and many more. Prominent disability scholar Lennard J. Davis notes that disability studies should not be considered a niche or specialized discipline, but instead is applicable to a wide range of fields and topics. The International Classification of Functioning, Disability and Health (ICF), produced by
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2562-715: The gods. In Ancient Egypt , staffs were frequently used in society. A common usage for them was for older persons with disabilities to help them walk. Provisions that enabled individuals with impaired mobility to access temples and healing sanctuaries were made in ancient Greece. Specifically, by 370 B.C., at the most important healing sanctuary in the wider area, the Sanctuary of Asclepius at Epidaurus , there were at least 11 permanent stone ramps that provided access to mobility-impaired visitors to nine different structures; evidence that people with disabilities were acknowledged and cared for, at least partly, in ancient Greece. In fact,
2623-668: The groups targeted by the Nazi regime in Germany, resulting in approximately 250,000 disabled people being killed during the Holocaust . At the end of the Second World War , with the example of Nazi eugenics , eugenics faded from public discourse , and increasingly disability cohered into a set of attributes to which medicine could attend – whether through augmentation, rehabilitation, or treatment. In both contemporary and modern history, disability
2684-508: The law—though there are still political issues that enable or advance the oppression of disabled people. Although disability activism serves to dismantle ableist systems, social norms relating to the perception of disabilities are often reinforced by tropes used by the media. Since negative perceptions of disability are pervasive in modern society, disabled people have turned to self-advocacy in an attempt to push back against their marginalization. The recognition of disability as an identity that
2745-408: The medical approach to disability. Due to this work, physical barriers to access were identified. These conditions functionally disabled them, and what is now known as the social model of disability emerged. Coined by Mike Oliver in 1983, this phrase distinguishes between the medical model of disability – under which an impairment needs to be fixed – and the social model of disability – under which
2806-562: The medical model, medical care is viewed as the main issue, and at the political level, the principal response is that of modifying or reforming healthcare policy. The medical model focuses on finding causes and cures for disabilities. There are many causes of disability that often affect basic activities of daily living , such as eating, dressing, transferring, and maintaining personal hygiene ; or advanced activities of daily living such as shopping, food preparation, driving, or working. However, causes of disability are usually determined by
2867-550: The natural order, especially during and in the fallout of the Black Death , which wrought impairments throughout the general population. In the early modern period there was a shift to seeking biological causes for physical and mental differences, as well as heightened interest in demarcating categories: for example, Ambroise Pare, in the sixteenth century, wrote of "monsters", "prodigies", and "the maimed". The European Enlightenment 's emphases on knowledge derived from reason and on
2928-457: The need for a new model that will overcome the "medical vs. social" dichotomy. The limitations of this model mean that often the vital services and information persons with disabilities face are simply not available, often due to limited economic returns in supporting them. Some say medical humanities is a fruitful field where the gap between the medical and the social model of disability might be bridged. The social construction of disability
2989-493: The nineteenth century, such deviations were viewed as dangerous to the health of entire populations. With disability viewed as part of a person's biological make-up and thus their genetic inheritance, scientists turned their attention to notions of weeding such as "deviations" out of the gene pool. Various metrics for assessing a person's genetic fitness were determined and were then used to deport , sterilize, or institutionalize those deemed unfit. People with disabilities were one of
3050-562: The purposes of the Americans with Disabilities Act of 1990 , the US Equal Employment Opportunity Commission regulations provide a list of conditions that should easily be concluded to be disabilities: amputation , attention deficit hyperactivity disorder (ADHD), autism , bipolar disorder , blindness , cancer , cerebral palsy , deafness , diabetes , epilepsy , HIV/AIDS , intellectual disability , major depressive disorder , mobility impairments requiring
3111-645: The same way one refers to 'Muslims,' 'African-Americans,' 'Lesbian/Gay/Bisexual/Transgender/Queer,' 'Chinese,' 'gifted,' 'athletic,' or 'Jewish.' Similarly, Deaf communities in the US reject people-first language in favor of identity-first language. In 2021, the US Association on Higher Education and Disability (AHEAD) announced their decision to use identity-first language in their materials, explaining: "Identity-first language challenges negative connotations by claiming disability directly. Identity-first language references
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#17328764043723172-486: The skeletons was a male about 15 years old who had spina bifida . The condition meant that the boy, probably paralyzed below the waist, was taken care of in a hunter-gatherer community. Disability was not viewed as a means of divine punishment and therefore disabled individuals were neither exterminated nor discriminated against for their impairments. Many were instead employed in different levels of Mesopotamian society including working in religious temples as servants of
3233-461: The society that limits a person needs to be fixed. Like many social categories, the concept of "disability" is under heavy discussion amongst academia, the medical and legal worlds, and the disability community. The academic discipline focused on theorizing disability is disability studies , which has been expanding since the late twentieth century. The field investigates the past, present, and future constructions of disability, along with advancing
3294-416: The value of natural science to human progress helped spawn the birth of institutions and associated knowledge systems that observed and categorized human beings; among these, the ones significant to the development of today's concepts of disability were asylums , clinics , and prisons . Contemporary concepts of disability are rooted in eighteenth- and nineteenth-century developments. Foremost among these
3355-511: The variety that exists in how our bodies and brains work with a myriad of conditions that exist, and the role of inaccessible or oppressive systems, structures, or environments in making someone disabled." Invisible disabilities, also known as Hidden Disabilities or Non-visible Disabilities (NVD), are disabilities that are not immediately apparent, or seeable. They are often chronic illnesses and conditions that significantly impair normal activities of daily living. Invisible disabilities can hinder
3416-439: The viewpoint that disability is a complex social identity from which we can all gain insight. As disabilities scholar Claire Mullaney puts it, "At its broadest, disability studies encourages scholars to value disability as a form of cultural difference". Scholars of the field focus on a range of disability-related topics, such as ethics, policy and legislation, history, art of the disability community, and more. Notable scholars from
3477-528: The way bodies were viewed as people were increasingly valued for their ability to produce like machines. Capitalism and the industrial revolution effectively solidified this class of "disabled" people who could not conform to the standard worker 's body or level of work power. As a result, disabled people came to be regarded as a problem, to be solved or erased. In the early 1970s, the disability rights movement became established, when disability activists began to challenge how society treated disabled people and
3538-461: Was announced that an agreement had been reached between the city council and campaigners who were given until September to form a limited company and to sign a lease with the council as landlords. This was then extended by 10 weeks to allow them to meet a fundraising target of £60,000. Castlegate Arts Limited was set up on 25 January 1999. This is a volunteer led charity which continues to run the centre. This article related to Aberdeen , Scotland ,
3599-552: Was designed in New Zealand specifically for persons with disabilities. The World Wide Web consortium recognized a need for International Standards for Web Accessibility for persons with disabilities and created the Web Accessibility Initiative (WAI). As at Dec 2012 the standard is WCAG 2.0 (WCAG = Web Content Accessibility Guidelines). The social model of disability sees "disability" as a socially created problem and
3660-467: Was often viewed as a by-product of incest between first-degree relatives or second-degree relatives . Disability scholars have also pointed to the Industrial Revolution , along with the economic shift from feudalism to capitalism , as prominent historical moments in the understanding of disability. Although there was a certain amount of religious superstition surrounding disability during
3721-533: Was the development of clinical medical discourse, which made the human body visible as a thing to be manipulated, studied, and transformed. These worked in tandem with scientific discourses that sought to classify and categorize and, in so doing, became methods of normalization . The concept of the "norm" developed in this time period, and is signaled in the work of the Belgian statistician , sociologist , mathematician , and astronomer Adolphe Quetelet , who wrote in
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